Compound Society In The Country Of Saudi Arabia

As with other countries in the world, the Saudis are the same: there are a positive side and a country. Like other communities in the universe, Saudi society is also plural (plural) and complex, not a monolithic entity and a uniform ummah. This plurality and complexity of Saudi society occur in all respects: its clans, its Islam, its Muslims, its schools, its behavior, its history, its religious views, its social class, its education, its fashion, its morality, its economic level, and so on. Apart from that, you can also try the hajj packages 2018 if you want to get the high-quality travel experience for your Hajj pilgrimage.

Saudi geography is also diverse: Hijaz, Najran, Najed, Ahsa, Abha, Qasim, Asir, Jauf, etc., each of which has unique and rich customs, traditions, patterns and characteristics of religious-cultural. There are very developed and metropolitan areas, some of which are still very isolated and not touched by technology and modernization (such as the Al Faifa region). There are areas that are the center of migrants, some of which are not touched by migrants. There are areas that are very heterogeneous from aspects of the religious community (such as al-Syarqiyah) but some are relatively homogeneous.

These diverse backgrounds and geo-cultural conditions also contribute to the diverse personalities of Saudis.

It is incorrect to say that, for example, the Saudis are a source of global-international terrorism and radicalism carried out by “extreme Islam.” Terrorism and radicalism, as written by Mark Juergensmeyer in various works (including Terror in the Mind of God, Global Rebellion, etc.) do not recognize ethnicity, ideology, and religion.

The acts of terrorism and radicalism are everywhere in the universe, not the Saudi monopoly. Terrorists are also from various ethnic groups, ideologies, and religions, not merely Muslims, Sunnis, or Saudis. In fact, in contrast to the perception of the outside public in general, the Saudis often become targets of terrorist amok (see for example the study of Thomas Hegghammer, Jihad in Saudi Arabia). That is why under the command of Crown Prince Muhammad Bin Nayef, since the last few years, the Saudis have been aggressively combating domestic terrorism as well as socializing counterterrorism programs and the rehabilitation and pacification of radical-terrorist groups.

Leave a comment

Leave a Reply

Your email address will not be published. Required fields are marked *